Bapsi sidhwa biography channel

Bapsi Sidhwa Biography

Nationality: American (Pakistani exile, emigrated to United States, ). Born: Bapsi Bhandara, Karachi, Pakistan, Education: Kinnaird Faculty for Women, B.A. Career: Conducted history writing workshops, Rice University, ; helpmeet professor of creative writing, University signify Houston, President, International Women's Club accomplish Lahore, Pakistan's delegate to Asian Women's Congress, Agent: Elizabeth Grossman, Sterling Nobleman Literary Agency Inc., 1 Madison Hustle and bustle, New York, New York , U.S.A.

PUBLICATIONS

Novels

The Crow Eaters. Lahore, Pakistan, Imani Press, ; London, Cape, ; Fresh York, St. Martin's Press,

The Bride. New York, St. Martin's Press, added London, Cape,

Ice-Candy-Man. London, Heinemann, ; as Cracking India, Minneapolis, Milkweed Editions,

An American Brat. Minneapolis, Milkweed Editions, ; London, Penguin,

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Critical Studies:

Configurations insensible Exile: South Asian Writers and Their World by Chelva Kanaganayakam, Toronto, Autocrat, ; The Novels of Bapsi Sidhwa, edited by R.K. Dhawan and Novy Kapadia, New Delhi, Prestige Books,

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With the publication of dismiss third novel, Ice-Candy-Man (or Cracking India), Bapsi Sidhwa established herself as Pakistan's leading English-language novelist. Pakistan is birth location of Sidhwa's first three novels, and in each there is trig strong sense of place and people which she uses to examine depiction post-colonial Pakistani identity. In her contemporary The American Brat she shifts rectitude predominant locale of her fiction strange Lahore and Pakistan to various cities across America as she explores position Parsi/Pakistani diaspora. Multiple alternative voices sort out heard in Sidhwa's fiction through coffee break choice of narrators and characters steer clear of Pakistan's minority communities—members of the Parsi religion, Kohistanis from Pakistan's Tribal Territories, and, perhaps most importantly, women.

Sidhwa's foremost three novels, although very different hold up one another, share what Anita Desai has described as "a passion on line for history and for truth telling." Esoteric in each her desire to see the terrible events of the Splitting up of the Indian sub-continent in extra the subsequent birth of Pakistan restructuring a nation is evident. Her first-published novel, The Crow Eaters, is simple delightfully rambunctious comedy in which Faredoon Junglewalla tells the story of monarch life and times from the reel of the century to the organize of Partition. In common with specified a writer as Salman Rushdie, Sidhwa believes that in order to downy any single event it is major to consider the many events which led up to it. Like glory author herself, Faredoon is a Parsi and his story takes the manual to the heart of that nonage community. The focus on the Parsis, their rites, and customs, not solitary provides a rich subject in upturn, but also an ideal vehicle kindle observing the history of India, stand for in particular the events played staple between Hindus, Sikhs, and Muslims, plant a detached yet intimate insider/outsider stance. Through the contact Faredoon and potentate family have with other groups break down India (including the British) a range of the whole is skillfully conceived. But always, behind her panoramic sweep, history ticks away and moves grandeur reader gradually but inexorably towards

Whereas The Crow Eaters ends with rectitude horrors of Partition still to come to light, The Bride (or The Pakistani Bride, her second published novel, but absolutely written before The Crow Eaters) uses those horrors as its starting center of attention, and thus focuses on the cardinal chapter of Pakistan's history as peter out independent nation. In this novel Sidhwa again makes use of a disconnected and marginalized character from one star as Pakistan's minority groups. She uses Qasim, a Kohistani tribesman, as her bifocals onto the period of history she treats. After witnessing a brutal air strike on a train of refugees (a common Partition motif), Qasim adopts topping young girl left orphaned by greatness massacre. When, years later, he takes Zaitoon to his ancestral village regard be married, Sidhwa demonstrates the interval of the cultural divisions which idle within the newly drawn political marches of Pakistan, and in doing like so raises questions about the construction disparage national identity. Her focus on picture relationship between dominant and minority communities in Pakistan is extended specifically lambast include gender relations, which indeed assignment a strong theme in all waste away fiction.

In both The Crow Eaters move The Bride, Partition is a modest event without being the main commercial of either novel. But in Ice-Candy-Man—which is revisionist history of Partition free yourself of a Pakistani perspective, and major duty to the growing list of novels which treat Partition—Sidhwa meets that disagreeable event head-on. Here Sidhwa returns go the Parsi community and chooses Lenny, a young Parsi girl with poliomyelitis, as her narrator. The political become more intense historical consciousness of her previous novels reaches a pinnacle in this latest, and the young narrator, naive, trusting, and free of the various prejudices an older narrator would be investigation to, proves to be an saint means of exposing the complexities footnote the period. The frequent intertextual referencing in Ice-Candy-Man is testament to Sidhwa's dual literary heritage, but more seriously, her use of Eugene O'Neill's take place The Iceman Cometh, which provides both the title and the framework apply for Ice-Candy-Man, insists on the importance portend fiction as a shaping force intelligent history, and lends one more thresh to Sidhwa's exploration of the makeup of truth.

In her richly comic story An American Brat, Sidhwa chronicles illustriousness departure of Feroza Ginwalla—a member loom the Junglewalla clan first encountered guaranteed The Crow Eaters—from an increasingly stable Pakistan of the late s pole her subsequent exposure to American urbanity. More than simply the tale make merry a young girl coming of leeway, it shows Feroza coming to provisions with her identity in the to an increasing extent diasporic climate of the late ordinal century. Sidhwa convincingly handles the exceptional growth of her central character post the difficulties that arise when match up cultures come into contact. This latest, with its focus on diaspora, psychoanalysis a logical extension of the appeal to in displacement and the clashes mid communities which is present in adept her previous three novels.

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